I usually discuss my ethics and my political philosophy. But to discuss one’s political ideology is to move some steps toward practical politics, leaving a few of the foundational steps behind for the sake of simplicity. After all, it is rare that a “conservative”, a “liberal”, a “nationalist” or a “socialist” is called upon to explain the moral foundations of their political views, and that is why we call these views ideologies rather than moral or political philosophies (but they can, of course, be propagated as foundational philosophies, provided that enough theoretical effort is made). And in real life (outside of the ivory towers of academia or think tanks, that is), we usually see no problem with the propagation of a “truncated” ideology rather than a complete political philosophy. In real life there is, alas, not enough time for the latter, nor enough philosophical know-how among most people to understand the philosophies in question.
So after this apology for the use of ideologies I would simply want to state what my ideology is. Put briefly, I probably adhere to what one might call anti-egoism. My view is that you simply don’t have a right to take for yourself more than is necessary for a decent life. By this I mean that you have a right to procure the means to uphold your own life (which, of course, also means keeping some savings for unforeseen events) and the lives of people who are dependent on you. I also grant the right to procure means for a few pleasures and interests that are necessary for a psychologically and culturally decent life. But wanting to go beyond this I would call egoism, at least in a world where many people lack the means to live this kind of decent life.
Now this anti-egoistic position does not by itself entail any specific economic system. In a very libertarian society the non-egoistic ideal could flourish if most people subscribe to it. In a world where many people do not subscribe to it political means are necessary to correct people’s egoism – means which might have different characteristics, depending on the circumstances. Often, however, the problem seems to be one of “financial” egoism, which often necessitates various redistribute measures through the tax system, along with other “leftist” tools. In this day and age the “environmentalist” toolkit seems to be highly appropriate as well.
I am perfectly ready to concede that some people will be happy to be egoists and claim that you basically have a “right” to anything that you can take for yourself. In real life, such conflicts are unavoidable. The resolution of these conflicts can only be left to democratic decision. I suspect, however, that few people would argue that egoism is an “ultimate” good. Some people would, no doubt, argue that egoism is bad, but that it is unavoidable. There might, for instance, be innovative and creative egoists who refuse to render any services to society unless their egoistic cravings are satisfied. I am prepared to concede that to some degree these cravings might have to be satisfied. But to what degree is an empirical matter. Anyway, it is all too easy to start up with the bad-but-unavoidable sentiment and slip into a good-because-unavoidable sentiment. As long as one avoids that slippage I believe the dilemma of unavoidable egoists is fairly manageable. At least as long as the egoists are not the majority.
So, that was the simple story of my political ideology. Less egoism in the world, that’s it. Not a complicated message, one might think. Of course, I am always ready to defend this ideology on a more philosophical level, but in – what I have called – real life such defenses are rarely called for; and I am beginning to think I am wasting my time with philosophical details.